Ir al contenido principal

Tránslate / Traducción

"What does the Bible, saids about the divorce and remarriage?"

Answer: First, no matter the point of view to take in case of divorce, it is important to remember the words of the Bible in Malachi 2:16: "I hate divorce, says the Lord God of Israel." According to the Bible, God's plan is that marriage is a commitment to life (eternal). "So they are no longer two but one. What therefore God has joined together let no man put asunder "(Matthew 19:6). But God understands that divorce will happen, because a marriage involves two sinful human beings. 


In the Old Testament God established some laws to protect the rights of divorcees, especially women (Deuteronomy 24:1-4). Jesus said that those laws were given because of the hardness of the hearts of the people, not because they were God's will (Matthew 19:8). The controversy over whether divorce and remarriage are allowed according to the Bible revolves primarily around Jesus' words in Matthew 5:32 and 19:9. The phrase "except for marital unfaithfulness" is the only thing in Scripture that possibly gives God's permission for divorce. Many interpreters understand this "exception clause" as referring to "marital unfaithfulness" during the "betrothal." In Jewish custom, a man and a woman were considered married even while they were still engaged, ie "promised".Immorality during this "betrothal" should then be the only valid reason for divorce.

However, the Greek word translated "marital unfaithfulness" is a word that can mean any form of sexual immorality. This can mean fornication, prostitution, adultery. Perhaps Jesus is saying that divorce is permissible, if committed sexual immorality. Sex as such are an integral part of the marital "and they become one flesh" (Genesis 2:24, Matthew 19:5, Ephesians 5:31). Therefore, a breaking of that bond through sex outside of marriage might be a legitimate reason for divorce.

If so, Jesus has in mind the second marriage in this passage. The phrase "and marries another" (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted. It is important to note that only the innocent party is allowed to remarry. Although this is not indicated in the text, the allowance for remarriage after divorce is God's mercy for him against the sin was committed, not for having committed sexual immorality. There may be instances where the "guilty party" is allowed to remarry - but that concept is not taught in this text.

Some understand 1 Corinthians 7:15 as another "exception" allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage, but only says that a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that the spouse or child abuse are valid reasons for divorce, but are not listed as such in the Bible. Although this may very well be the case, it is never wise to presume upon the Word of God.

Sometimes lost in the discussion of the exception clause is the fact that whatever it means "marital infidelity", it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through the grace of God, learn to forgive and begin rebuilding their marriage. God has forgiven more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances, a spouse is unrepentant and continues in sexual immorality. Perhaps that is where Matthew 19:9 can be applied. Many also have very quick remarriage after a divorce when God might desire to remain single. God sometimes calls a person to remain single, so your attention is not divided (1 Corinthians 7:32-35). Remarriage after a divorce can be an option in some circumstances, but that does not mean that this is the only option.

It is distressing that the divorce rate among professing Christians is nearly as high as that of the unbelieving world. The Bible makes it clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should be the marks of a believer's life (Luke 11:4, Ephesians 4:32). However, God recognizes that divorce is going to give even among His children. A believer divorced or remarried should not feel less loved by God, even if your divorce or remarriage are not covered under the possible exception clause of Matthew 19:9. God often uses even the sinful disobedience of Christians to perform a lot of good things.


Follow on Facebook TBM-Missions:  https://www.facebook.com/roberto.bonillacea

Sitio Web Dedicado a Video: TBM-Missions TV

Comentarios

NOVEDADES

"¿Debe o no, una iglesia dar el diez por ciento de las ofrendas que recibe?"

"¿Qué dice la Biblia acerca del diezmo?" Diezmar / ofrendar debe ser un gozo, una bendición.  Tristemente, casi nunca es ese el caso en la iglesia de hoy. Diezmar es un asunto con el que muchos cristianos luchan dia a dia. En muchas iglesias locales ponen demasiado énfasis en diezmar. Al mismo tiempo, muchos cristianos rehúsan someterse a la exhortación bíblica tocante a ofrendar al Señor. Diezmar es un concepto del Antiguo Testamento. El diezmo era un requisito de la ley en la cual todos los Israelitas ofrendaban al tabernáculo / templo el 10% de todo lo que ganaban y hacían crecer ( Levítico 27:30; Números 18:26; Deuteronomio 14:23; 2 Crónicas 31:5 ).  El Nuevo Testamento en ninguna parte ordena, o aún recomienda que los cristianos se sometan a un sistema legalista de diezmar.  Pablo declara que los creyentes deberían apartar una porción de sus ingresos a fin de dar soporte a la iglesia ( 1 Corintios 16:1-2 ). El Nuevo Testamento en ningún lugar señala un cierto porcent...

El Señor nos oye en el día de angustia

Que el Señor te oiga en momentos de angustia; que te defienda el Nombre, el Dios de Jacob. (Salmo 20:1) Cuando todo parece desmoronarse y nuestras almas están abatidas, hay una promesa que brilla como la luz en la oscuridad: el Señor nos escucha en el día de la angustia. Este breve, pero profundo versículo, revela el corazón de un Dios que no es indiferente a nuestro sufrimiento. Él no se limita a observar desde lejos, sino que inclina sus oídos al clamor sincero de quienes lo buscan. El salmista habla con certeza: «Que el Señor te oiga…». Nos reconforta saber que no estamos solos cuando el miedo llama a la puerta, cuando los planes fallan o cuando se nos acaban las fuerzas. La oración, en este contexto, no es un acto religioso vacío, sino un encuentro con el Dios vivo, que nos ayuda, nos protege y nos fortalece. Y todavía hay más: «que te defienda el Nombre, el Dios de Jacob». El nombre de Dios no es solo un título. Es una expresión de su carácter, su fidelidad, su pacto. El ...

Eres un canal de bendición para tu prójimo

Y de hacer bien y de la ayuda mutua no os olvidéis; porque de tales sacrificios se agrada Dios. Hebreos 13:16) ¿Alguna vez te has parado a pensar en el impacto que tu vida tiene en las personas que te rodean? A menudo creemos que para marcar la diferencia necesitamos hacer grandes cosas, pero la verdad es que cada acto de amor y generosidad cuenta. Una sonrisa, una palabra de aliento o un simple gesto de ayuda pueden transformar el día de alguien. Dios nos ha llamado a ser canales de bendiciones. Él nos da talentos, recursos y oportunidades para compartir con los demás. Cuando tendemos la mano a los necesitados, reflejamos el amor de Cristo y difundimos esperanza. Nuestra vida adquiere un propósito mayor cuando dejamos de mirar solo nuestras propias necesidades y empezamos a ver a los demás con compasión. Incluso en tiempos difíciles, puedes ser un instrumento de Dios. Tal vez una palabra reconfortante tuya sea justo lo que alguien necesita escuchar. Ayudar no es solo dar algo material...